Artist Jeeva Ratna Shakya - A pioneer unnoticed
The most senior artist of Nepal and a Founder member of Lalitkala Campus and NAFA.
By Nhooja Tuladhar (Posted on: 2010-12-11)
मास्टर जीवरत्न शाक्य |
Fine art is a subject that fails to stir the imagination of our
government. It is no wonder then that artist Jib Ratna Shakya’s
collection needed the Japanese to receive the recognition that he
deserved. Shakya is claimed to be the only artist in Nepal to have
illustrated the entire life of the Buddha on cartridge paper. Paintings
from his collection Buddha Jivani are done in the water colour and
gouache mediums, and are imageries of integral incidents of Siddhartha
Gautam’s life. The works in the collection possess a unique style,
combining some attributes of the paubha style with realistic painting,
and have ample usage of fresh, vibrant colours and patched water-colour
technique.
The collection caused a stir when it was first
exhibited in 1999 in Japan. “The Japanese thought that the Buddha was
born in India. Perhaps this misconception was natural as there are so
many Indian illustrations on Buddha and none from Nepali artists,” says
Shakya’s son-in-law Swastiratna, revealing how the neglect of fine art
can compromise our own heritage. “We then put up banners that clarified
Nepal as Buddha’s birthplace and the gallery visitors were surprised to
learn it,” he says. The exhibition, as one can see, salvaged an
important fact. Later, the Japanese Buddhist Association organised an
excavation to Lumbini to find evidence of Buddha’s origin. “The
excavation, of course, proved us right and it led to much publicity on
the correct birth place of the Buddha.”
Eighty-eight-year-old
Shakya’s talent for fine art was first recognised by his father at
childhood when he sketched the image of a human hand, inspired by a
similar work of art his friend possessed. Shakya’s father sent him to
‘The Art School’—the nascent phase of Juddha Kala Pathshala initiated by
the then ruler Juddha Shamsher himself. Under the tutelage of Chatur
Ratna, who received his education in fine arts from Calcutta, Shakya and
his friends learned the subject in an old house near Ghantaghar, which
got demolished during the 1934 earthquake. “We used to sit on sukuls
(straw mats) and use the stationery that Chatur Ratna brought from
Calcutta,” he says, reminiscing his childhood.
The school was
later shifted to the Durbar school premises before being established as
the Juddha Kala Pathshala. Presently, it is the nation’s only fine arts
institution—Tribhuvan University’s Lalitkala Campus. After completing
the course, Shakya, along with his classmates Kalidas and Chandra
Bahadur, got appointed as a teacher at the school. During his time as a
teacher, he instructed the likes of Shashi Shah, Krishna Manandhar,
Govinda Dangol, Gautam Ratna Tuladhar and Hari Prasad Sharma.
In a few years, Shakya was transferred to the Janak Sikshya Samagri
Kendra. There, he served as illustrator for the Education Department.
“It was a lot of hard work. We had to travel to the rural areas very
often, and transportation was not as easily available as it is now,” he
says. In 1970, Shakya’s father passed away and he resigned from the job.
Following this decision, he started working on the Buddha Jivani—40
paintings based on the Buddha’s life—a work that has given him his
identity.
These paintings have not been exhibited in Nepal
even after 18 exhibitions abroad. Works like these ought to be archived
safely in a museum, lest we create further misconceptions of our history
and culture. But the government has not shown the slightest interest,
nor has it recognised Shakya for his achievements.
The
tradition of fine art came only about 70 years ago in Nepal under the
patronage of the Ranas. Before that, Nepali artists were immersed in
paubha paintings and medieval style art and architecture. Shakya himself
was the first student in Nepal who pursued fine arts as a subject.
Presently, the pioneer sees a lot of changes in Nepali art that are
historically significant and in need of archiving. “Art did not have a
name at that time. We opened the school at a time when there were no art
students and no art teachers. The government provided funds to students
who wished to study art, just for the sake of increasing interest in
art,” he says.
After the death of his only daughter, Shakya
and his wife have shifted to his son-in-law’s place. The artist has been
residing on the top floor of a building at the Academy of Sacred Hearts
School in Dhalku, which is run by Swastiratna. His room is painted in a
luminous shade of light blue, with his own paintings hung on the walls.
Shakya points towards a water colour that depicts a Peepal tree, a
chaitya, and silhouette figures of a couple and their little girl. “That
painting was inspired by a visit to Lumbini along with his wife and
daughter. Apparently, it’s these kinds of things that actually inspires
an artist to create something,” he laughs.
Apart from a
painting of Saraswati and a paubha, there are a couple of certificates
on the wall. One presented by the Water Colour Society of Nepal and
another presented by Nepal Kala Samikshya Samaj line along with a few
more framed papers of appreciation. But for someone who bears historic
significance for the nation, these complements do not seem ample. Shakya
is still deprived of a major from the government for what he has
accomplished.
The artist, whose works have been included in
the collections of the Royal Palace and in the Nepal Association of Fine
Art, is unable to paint now due to leprosy and old age. “Determination
and concentration alongside practice are the two integral qualities an
artist should posses,” says Shakya.
Despite the severe lack of
support for artists, Shakya seems positive about the changes that have
come about and is optimistic about the progress of art in Nepal.
“Adopting different forms of art styles is a good thing. New artists are
trying all sorts of new techniques,” he says. “We will just have to
wait and see what comes out of them.”
Some of his works..
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